"THE Great Deception"

Considering the circumstances I found myself in, it behoves me to go out and shout so the deaf and those feigning deafness will hear. For that reason I started this blog, and in this particular post, I am posting a copy of a letter I wrote to the Judge handling my case when I was in prison awaiting trial on charges of suspicion in dealing with narcotics. For the avoidance of doubt, the trial was eventually cancelled because a psychiatrist doctor ruled that I am suffering from paranoid schizophrenie. I am posting this letter so that anyone who came across this blog will also discover what I have been trying to communicate all this while. I am being electronically monitored and just for public entertainment.

I am sure a microchip was implanted on me and with that I am being controlled. Many people see me as being popular, but I know I am simply notorious and exploited. That why I have never stopped condemning this act ever since it was made known to me in 2003. You can avail yourself the opportunity of reading another post on this blog site titled - "They got this shit inside me and lying the hell about it". Its about Microchip Implants and it chronicled my experiences. I found it in my search for the truth when I came out of jail. I hope it makes some sense to you too.

(Ditto) 20/09/2009.
Sirs,

Once again I write to inform you the trend the situation I am in have taken and why I am calling for an urgent trial.

I am being hypnotised in my sleep. The purpose is still unclear to me. I can only say that it is part of the fun because I do overhear my fellow detainees discussing the contents of my dreams every morning. And I have them every night, an average of four each night.

Of late this dreams have become strange to me. Like someone else have taken over my place. Like someone has packaged the pictures and sent them over to me to watch. It got so strange that on Saturday night;the 12th of September, I complained out loud that I am being hypnotised and threatened to tell my lawyer. I wrote and posted the letter on Monday, the 14th.

Strange as it was, the dreams stopped. I had none on the nights of Monday; the 14th, Tuesday;the 15th, Wednesday;the 16th. On Thursday, the 17th, I had an unscheduled visit by Dr. Pilz, the psychiatrist here in Mannheim prison, but I only complained about the cancellation of the trial. I thought it was his doing. He enquired on my well being and I told him that I am alright and I need to go to court.

On Thursday the 17th night, the dreams returned as usual. And has been since then. I am very sure someone outside of me is controlling my dreams, maybe creating pictures that suits him or her.

This is why I am calling for an urgent trial. I want to get out of here while I am still alive. Such acts of desperation can lead to anything and poisoning is one of them. I am saying that because I know that the person or people behind it are inside this prison. My last letter to you also reflect my fears.

Please for the sake of my own safety, I want an urgent trial. Things are getting nasty and I know it won´t be long before someone makes an attempt on my life. And reasons for that is what I can´t fathom. The court can put everyone in the clear and then I can go on with my life. I simply hope that you will understand.

While hoping that my request will be favourably considered. I remain
Yours Sincerely
Sylvester Eta.

And this was the letter I sent my lawyer on that 14th:-

(Ditto)
Compliments of the day Sir,

As you are aware, they have postponed the date of the trial. This is very disturbing. I am languishing in jail for something I do not know about and my hope of getting out has been quashed. Please I need the court verdict in this case.

Moreover, I need to see Dr. Pleines again. There is something I left out in our last discussion. He asked me if I felt any interference in my thought process and I said no. What I did not tell him was that I feel such interference in my dreams. I thought it was something spiritual and have been keeping it to myself but my frustration made me voice it out on Saturday night,the 12th of September 2009. Now I want him to know about it. Can you arrange for another short interview with him. I will be very grateful.

Another thing is that since I was detained here, I have been under isolation with my name written in red and my break in the morning. Can you ask the Judge to change it to normal so that I can join in the activities like other detainees here.

While I wait for your response. I remain
Yours Sincerely
Eta Sylvester.


N/B: A lot of people had assumed that I am clairvoyant but the voice of god who got frightened because I threatened to tell my lawyer and had to resume sending messages to his "prophet" after a psychiatrist doctor gave him the go-ahead is not the kind of God I worship or inclined to hear from. I hope those at the super computer will hear. I simply hope they didn´t outsource the device.

"Prophet"

They heard it said, "sightings" was in his gene
So they set out to remake him
In their image, according to their likeness
A "prophet" of their revelation.

With loud noise they crowned him
Ubiquitous exposure to make his "prophecy" heard
A little chip to transmit their revelations
From their super computer through him to you.

But another revelation was before theirs
A prophecy before their "Implant"
"I Reject it! I Reject it!" Uncanny screech in the night
"Do you want to make me a leader of evil men?"

2002 till date that screech continues
Against people accustomed to having their way
This "prophet" is also accustomed to The Way
Echoes from the past, Plato´s cave revealed.

Multipurpose has this "microchip prophet" become
To dexterous hands at the super computer switchboard
As to will, as to make and as to deliver
Though the world be fooled
This "prophet" know the voice from the Voice.


";.....The man died in the man who stood silent in the face of tyranny." (W. Soyinka)

"The Osu Caste System in Igboland"

Among those clamoring for the end of Osu tradition and its attendant prejudice, one irony stands out. They end up confirming as fact existing stereotypes expressed through prejudice. They do nothing in fact-checking this stereotypes with a view of presenting the tradition as it once was. It has to be emphasised that without a thorough research into what the tradition formally was, an understanding of present prejudices would not be reached, an important aspect of Igbo history will be mangled or completely lost and real closure will be very difficult. This research article aims to seperate the facts and fictions associated with this tradition.

In the Southeast of present day Nigeria lives a tribe. A unique tribe whose language is only spoken within this enclave and nowhere else. This tribe is Igbo. Historians and archaeologists have not discovered how or when the Igbos settled here. Even folklore was silent on the origin of the Igbos. In some quarters, there had been a romanticism of a Jewish connection, but this theory exist only in the realm of conjecture. And making matters more difficult was the fact that the Igbos never did advance a centralised system of governance to chronicle their history. Rather they evolved a complex social structure.

The family which comprises of the man and his many wives and children was the first unit. The second unit was the extended family which involved grandparents, uncles, aunts, nephews, cousins and nieces. Then the kinship. This involved descendants of one man who over years had gotten many enough as to become a village. After the village comes the community. In the past, this was the apex of society. It was made up of villages bonded together by history, kinship or security. But this community was stateless. There were thousands of these communities bonded by language and custom and together they constitute the Igbo nation. Each of these societies was egalitarian. Such saying as''Igbo enwe eze'' or ''Igbo ama eze'', that is ''The Igbos have no kings'' or ''The Igbos knew no kings'' were proud reference to their egalitarian nature.

The Igbos are people rich in customs and traditions. The centerpiece of their tradition was their religion.This involved the worship of Deities and ancestors. It took care of their daily lives from rising to sunset. It served as checks and balances in their interactive society. It dictates the times and the seasons. It imbued moral concepts both to the young and the old. And it strictly punished offenders.

There were also the village square and the community square. Both played the same roles for the village and the community respectively. This was where the business of governance took place. Was there dispute between two people or villages, was there a message from the Gods, was there traditional ceremony like the New Yam festival or wrestling match, was there security issues like war or disaster, any matter that affects the whole village or community, the square took care of them. Once the herald goes round the village or community with his gong and message, every male that had reached the age of tying the loincloth; that is, twelve to fifteen years of age was expected at the village square. Here everybody had a right to an opinion and the best opinion carried the day.

Among this crowd was another group. The elders. These were people inducted into the inner workings of the community because of their age, wisdom and individual achievements. These elders deliberate on the practicality of decisions reached at the square. They also sit as judges in important cases. Their meetings were often held in secret and in consultation with the Chief Priest. And their decisions were final.

Religion was so central to the psyche of Igbo traditional society. Once a man reaches marriage age, his relatives help him build his homestead. And a priest was invited to inaugurate the homestead god. This god; Ikenga as it was locally known takes position at a choice place in the homestead. Each morning and at every ceremony, sacrifices were made to it. When a village or community was formed, priests from powerful Deities were invited to inaugurate the village or community Deity. After rigorous rituals and ceremony, the Deity takes position. There were Deities for almost every facet of Igbo existence. As in contemporaneous cultures. After inauguration the Deity chooses its priest. At the death of each priest, the Deity chooses the successor from the children of the dead priest or any other person in the village or community. The priest of the grandest village or community Deity serves as the Chief Priest. He possessed great power and influence. He was the mouthpiece of the Deity and it was terribly unwise to oppose his advice.

There were also the Osu. This was the priestly caste. This was a man consecrated to a Deity at its inauguration. In pristine Igbo society, aside from the shrine; he was the living symbol of the Deity. His duties were similar to that of the Chief Priest. The only difference was, he was deity personified. He was greatly respected and revered. His person was sacred. Anybody who harmed him was swiftly punished by the Deity he represents. After his consecration, if he was yet without a homestead; the village or community as the case may be built one for him. They got him a wife and help him in his farm. Some even go the length of weeding his compound. The caste virtually lived like a king without the title. As time moved on, people who were persecuted would join this caste by consecrating themselves to Deities. Once consecrated, no one in his right mind would ever harm them. The last vestiges of this custom could still be seen in some parts of Igboland, some communities still consider the python as sacred to their Deities. In these communities, the python is revered. No one harms it. And if you accidentally kill it, you will bury it as you would a man. And will also perform expensive rituals to cleanse yourself and the land.

In pristine Igboland, the Osu possessed a lot of influence. And out of affinity, Osu names were used by all and sundry. Many Osu name still used presently include Osuala; that is, priest of Ala, the earth goddess; Osuigwe:-priest of Igwekala, the god of the skies; Osuagwu:-priest of Agwu, the god of madness; Osueke:-priest of Eke, the god of eke market day; Osuorie:-priest of Orie, the god of orie market day; Osuafo and Osunkwo:-priest of Afo and Nkwo, the gods of afo and nkwo market days respectively; Osuchukwu:-priest of Chukwu, the Supreme Deity; Nwosu, son of Osu the priest; etc etc.

Unlike the office of the Chief Priest, the Osu caste was hereditary. So when they started increasing, there were need for more spaces. This was the time they started exercising some of the privileges of their office. An Osu could take a parcel of land that belongs to you and you can't do anything about it. It was like the gods have taken it. This tradition known as 'Igba iti' was a system of possession where the caste assumed ownership of any property of his choice by simply circling the property with palm-fronds and declaring ownership. If you go to the village or community or to the gods for arbitration, they will simply tell you to forget it. And it could cost you your life if you insist. That was when the animosity started building up. A bottled up animosity that was let loose when Colonialism and Christianity broke down the old order. This animosity still exist today in some parts of Igboland. Moreover many descendants of Osu were highly skilled in the art of traditional medicine. Many of them ended up as native doctors. This job coupled with their status added more dread to their persons.

All these became extant when western culture and religion seeped through Igboland. The hitherto above the law caste suddenly found himself under a new social order. One that striped him of the privileges he had known. It was the colonialist and early missionaries ability to confront the hitherto unchallengeable that swiftly converted the Igbo race to Christianity. The early missionaries labelled everything traditional as pagan and therefore evil. Even traditional music wasn't spared. It wasn't until later that educated Igbo men and women began to question some of the extreme views the missionaries had concerning many aspects of their culture.

Most historians, writers and commentators who have written or spoken about the Osu caste system have always presented it as one of the uncanny aspects of Igbo culture, just like the killing of twins. For many in this group, there are claims that the Osus were slaves, sub-human or sacrificial offering to Deities, accursed, outcasts and were prohibited from becoming a Chief or taking traditional titles. This confusion stems from the fact that these historians, writers and commentators were only addressing the Osu issue with a post colonial mentality. Moreover, they were outside the system and the long held prejudice against the Osu prevented them from conducting authentic research into what the tradition originally was.

The Osu caste system is as old as Igboland itself. No one knew when or why it came about. There was nothing uncanny about it. It was a custom that gave the Gods an opening to exist in human form. It also gave the people an opportunity to express their feelings to a personification of the Deity they only saw its lifeless sculpture at the shrine.

Neither was Osu a slave. In Igboland, the concept of slavery, that is; 'Ohu' as it was practised in other cultures did not exist. There were no slave(s) or slave culture. The only idea of slavery the Igbos had was a situation when a man bequeath himself or his offspring to you to offset a debt he cannot pay. He would pay this debt by working for you. And once it was paid, the contract finished. The Igbos don't own or keep slaves. There were no room for it in the social culture.

Another claim is that the Osu were sub-humans or sacrificial offerings to Deities. On the contrary, Osu was neither sub- human or a sacificial offering. The Igbo social structure has two parts, the Osu; the priestly caste or those descended from him and the Diala; those born outside of or free from it. In the past, they complimented each other though trouble came in down the line owing to the unbounded privileges of the Osu. Once consecrated or after seeking refuge, no one could raise a finger against the Osu. When human sacrifice was needed, the caste was off limits. If there was a war with another community or head hunters looking for heads to bury an important person with, the caste walks the land without fear of molestation. The christian priesthood is an exact semblance to what the office of the Osu looked like in pristine Igboland. In fact every priest could rightly claim to be an Osuchukwu, that is; priest of the Supreme Deity.

Another claim is that they were accursed. The missionaries and the early converts perspective of Igbo custom was that everything traditional was accursed. When some Christians refer to the Osu as accursed, they merely mirror the view of these missionaries. But this view have to separate the past from the present. Since almost every Igbo person today could claim that they are christian, describing those who were descended from the priestly caste with any demeaning language or gesture not only negates the christian concept of salvation, it also ridicules the Christian religion itself since in theology, the christian is simply an Osu to Christ. Just as the people of Antioch labelled the early disciples of Jesus, Christians, the ancient Igboman might as well call Christians, Ndi Osu Kristi.

And was the Osu accursed in the traditional society? The answer was no. Osu was a vital part of the Igbo social and religious structure. Were they accursed, it was the Gods who would pronounce the sentence. But they were sacred to this Deities, minister to them and enjoy heavy protection from them. The accursed assertion was in direct contrast to what the Osu actually was in pristine Igbo culture. It is like the congregation telling the priest ''You are accursed'' simply because he is their priest.

The outcast claim stems from the fact that the Osu was not bound by the laws of the community. He was in effect above the law. When problem arose between him and the Diala, the Diala usually backed out for fear of repercussions from vengeful deities.The inability to accost the Osu was the seed of animosity and prejudice that would later befell him. It's ironic that this prejudice converted symbolic privileges to symbols of ostracism and customized taboos as tradition.

Some even claim that the Osus were people dedicated to Deities as ransom for guilt, sickness or misfortune and were hated because they reminded the dedicators of their guilt. This is the most bizarre of the stereotypes associated with the Osu tradition. Since this tradition is dead and there is no information when the last Osu was consecrated owning to the tradition's antiquity and lack of authentic history, it has been easy to make this kind of assumptions. The crux of the matter is that those making this assumption took their cue Not From Tradition but from the JudeoChristian concept of Jesus Christ redeeming death. And they will easily quote the bible to support their claim. Whereas most religion seem intertwined at one point or the other, every religion has its distinct features. The Igbo Traditional Religion is full of the sacred. Sacred people, sacred groove or forest, sacred streams, sacred animals, sacred days and months, sacred festivals, etc. Their sacred nature stems from their close connection to Deities and the confirmation words of the chief priest, and it was usually a huge sacrilege to defile their sacredness. Some of these still retain that sacred aura even to this day. The Osu was a man who bore the marks of Deity among his community. He was neither a ransom, a felon or a slave. He was on most occasion chosen from his community or from a neighbouring community. And he virtually lived like a king. According to G.T. Basden in his book 'Among the Niger Ibos' 1966, the Osu office was a position of ''great respect and honour''. It only deteriorated because of proliferation, tyranny and the advent of western influence.

There were also claims that the Osu were people who committed atrocities and as punishment were forcefully dedicated to Deities. This assertion borders on the ridiculous. The animosity against the Osu became manifest only when the old order collapsed. The Osu tradition was neither a prison term or a low caste and nobody punishes an offender by elevating him.

There were also claims that the Osus were witches. This comes mainly from people whose knowledge of Igbo tradition is downright negligible. In Igbo society, witchcraft is a distinct cult whose members and activities are always discreet. Because the Igbos abhor witchcraft. The Osu on the other hand; when the tradition was in vogue, served as ministers between the people and their deities. The decline of traditional religion and the rise of the christian religion was the only reason the Osu tradition is history today.

There are also claims that the Osu was prohibited by tradition to become a Chief or take traditional titles. This assertion is outright lie. Both presently and in the past, there are so many people descended from the Osus who took traditional titles and who are Chiefs. There is no prohibition whatsoever. The office of the traditional Ruler/Mayor/Eze is the one on spotlight here. The origin of this office is not indigenous. It was a product of the British Colonialist's Indirect Rule policy and has democratised since then. Anyone can aspire to this office, but he gets it on the vote of the majority. The minority status of the Osu and the attendant prejudice are the only factors that keep them from this office.

One of the realities on ground was that the Osus and the Dialas do not intermarry. One has to assume that the ancient Igbos wanted to preserve the purity of this priestly caste's bloodline. The other reason for this restriction is enshrouded in myth. There was the myth that if you marry an Osu or get married to an Osu you will die. Such a myth is understandable considering the sacred nature of the Osu and the protective shield that surrounded him. To play safe each group married from their own stock or the person who married an Osu became Osu. Since nobody knew when this tradition started, it is impossible to find out what the real motivation of the ancient Igbos were, when they instituted this restriction. Nonetheless, this myth has been busted several times with intermarriages between both group. This leaves one with the correct impression that intermarriages were forbidden in the past because of pride, fear and later prejudice.

Presently, Osu tradition is a dead culture, though the prejudice still exist in a number of peoples' minds. No one wants to be seen as or associated with the title 'Osu'. This is the effect of relentless psychological and social warfare directed against them after the collapse of the old order. The greatest undoing of any people within any given society is their numbers. And the Osu were in the minority. There was unconfirmed report that in 1956, the Eastern Region consultative assembly sitting in Enugwu passed a resolution abolishing the Osu caste system and introducing punishment for anyone or group of people seen castigating anybody descended from the Osu.

Colonialism and Christianity were the two major forces that broke down the Igbo traditional and social structure. While Christianity turned people from their traditional religion and practises, Colonialism destroyed their social structure. The Colonialist had the uneasy task of bringing all these independent and stateless communities under some sort of government. The policy of Indirect Rule couldn't work since there were no local rulers in place to administer it. So the British colonialist took the option of choosing a man from each community and making him a Chief by warrant. Through these warrant Chiefs, the British were at last able to bring the Igbos under governance.

";....The man died in the man who stood silent in the face of tyranny." (W. Soyinka)

"Truth"

Truth has a price.
Be not willing to say it if you are unwilling to pay
But when you hide
It pops up through another window
Cos' truth like light is predestined to shine
Circumstances unrelated, summing up to results unintended
And man an unwitting catalyst of predestination
Wondering why on earth he pushed the button.

Truth stands out and embarrasses scrutiny
Withstands too many battles with too little help
Of many blows and lingering scars
Just one little gain
The little wry smile of not seeing vain.

Truth endures and time only proves it
Ignoring actions and reactions seen and unseen
Bidding time, baiting thoughts premeditated
Laying siege to all even itself
Till its tiniest piece the universe behold
And Truth itself had said its mine.

Truth dwells inside
Deep down in the innermost chamber
Where the mind chooses to hide
Pricking, sighing, smooching, crying
Sometimes in vain, sometimes gain
Ever in search for an all time gain.

";.....The man died in the man who stood silent in the face of tyranny." (W. Soyinka)

"They got this shit inside me and lying the hell about it"

IMPLANTS:


Microchip Implants, Mind Control, and Cybernetics

by Rauni-Leena Luukanen-Kilde, MD, Former Chief Medical Officer of Finland, SPEKULA, 1999

Comment: This article was originally published in the 36th-year edition of the Finnish-language journal SPEKULA (3rd Quarter, 1999). SPEKULA (circulation 6500) is a publication of Northern Finland medical students and doctors of Oulu University OLK (Oulun Laaketieteellinen Kilta). It is mailed to all medical students of Finland and all Northern Finland medical doctors. Microchip Implants, Mind Control, and Cybernetics was first posted at Illuminati News on December 6, 2000, and this is an unaltered repost of that same article. It is now a 'classic' on the subject of mind control and implants, and it needs to be read again, over and over, to remind us what is waiting if we don't act. Wes Penre, www.illuminati-news.com

Rauni-Leena Luukanen-Kilde

In 1948 Norbert Weiner published a book, Cybernetics, defined as a neurological communication and control theory already in use in small circles at that time. Yoneji Masuda, "Father of the Information Society," stated his concern in 1980 that our liberty is threatened Orwellian-style by cybernetic technology totally unknown to most people. This technology links the brains of people via implanted microchips to satellites controlled by ground-based supercomputers.

The first brain implants were surgically inserted in 1974 in the state of Ohio, USA and also in Stockholm, Sweden. Brain electrodes were inserted into the skulls of babies in 1946 without the knowledge of their parents. In the 1950s and 60s, electrical implants were inserted into the brains of animals and humans, especially in the U.S., during research into behavior modification, and brain and body functioning. Mind control (MC) methods were used in attempts to change human behavior and attitudes. Influencing brain functions became an important goal of military and intelligence services.

Thirty years ago brain implants showed up in X-rays the size of one centimeter. Subsequent implants shrunk to the size of a grain of rice. They were made of silicon, later still of gallium arsenide. Today they are small enough to be inserted into the neck or back, and also intravenously in different parts of the body during surgical operations, with or without the consent of the subject. It is now almost impossible to detect or remove them.

It is technically possible for every newborn to be injected with a microchip, which could then function to identify the person for the rest of his or her life. Such plans are secretly being discussed in the U.S. without any public airing of the privacy issues involved. In Sweden, Prime Minister Olof Palme gave permission in 1973 to implant prisoners, and Data Inspection's ex-Director General Jan Freese revealed that nursing-home patients were implanted in the mid-1980s. The technology is revealed in the 1972:47 Swedish state report, Statens Officiella Utradninger (SOU).

Implanted human beings can be followed anywhere. Their brain functions can be remotely monitored by supercomputers and even altered through the changing of frequencies. Guinea pigs in secret experiments have included prisoners, soldiers, mental patients, handicapped children, deaf and blind people, homosexuals, single women, the elderly, school children, and any group of people considered "marginal" by the elite experimenters. The published experiences of prisoners in Utah State Prison, for example, are shocking to the conscience.

Today's microchips operate by means of low-frequency radio waves that target them. With the help of satellites, the implanted person can be tracked anywhere on the globe. Such a technique was among a number tested in the Iraq war, according to Dr. Carl Sanders, who invented the intelligence-manned interface (IMI) biotic, which is injected into people. (Earlier during the Vietnam War, soldiers were injected with the Rambo chip, designed to increase adrenaline flow into the bloodstream.) The 20-billion-bit/second supercomputers at the U.S. National Security Agency (NSA) could now "see and hear" what soldiers experience in the battlefield with a remote monitoring system (RMS).

When a 5-micromillimeter microchip (the diameter of a strand of hair is 50 micromillimeters) is placed into optical nerve of the eye, it draws neuroimpulses from the brain that embody the experiences, smells, sights, and voice of the implanted person. Once transferred and stored in a computer, these neuroimpulses can be projected back to the person’s brain via the microchip to be reexperienced. Using a RMS, a land-based computer operator can send electromagnetic messages (encoded as signals) to the nervous system, affecting the target's performance. With RMS, healthy persons can be induced to see hallucinations and to hear voices in their heads.

Every thought, reaction, hearing, and visual observation causes a certain neurological potential, spikes, and patterns in the brain and its electromagnetic fields, which can now be decoded into thoughts, pictures, and voices. Electromagnetic stimulation can therefore change a person's brainwaves and affect muscular activity, causing painful muscular cramps experienced as torture.

The NSA's electronic surveillance system can simultaneously follow and handle millions of people. Each of us has a unique bioelectrical resonance frequency in the brain, just as we have unique fingerprints. With electromagnetic frequency (EMF) brain stimulation fully coded, pulsating electromagnetic signals can be sent to the brain, causing the desired voice and visual effects to be experienced by the target. This is a form of electronic warfare. U.S. astronauts were implanted before they were sent into space so their thoughts could be followed and all their emotions could be registered 24 hours a day.

The Washington Post reported in May 1995 that Prince William of Great Britain was implanted at the age of 12. Thus, if he were ever kidnapped, a radio wave with a specific frequency could be targeted to his microchip. The chip’s signal would be routed through a satellite to the computer screen of police headquarters, where the Prince’s movements could be followed. He could actually be located anywhere on the globe.

The mass media has not reported that an implanted person's privacy vanishes for the rest of his or her life. S/he can be manipulated in many ways. Using different frequencies, the secret controller of this equipment can even change a person's emotional life. S/he can be made aggressive or lethargic. Sexuality can be artificially influenced. Thought signals and subconscious thinking can be read, dreams affected and even induced, all without the knowledge or consent of the implanted person.

A perfect cyber-soldier can thus be created. This secret technology has been used by military forces in certain NATO countries since the 1980s without civilian and academic populations having heard anything about it. Thus, little information about such invasive mind-control systems is available in professional and academic journals.

The NSA's Signals Intelligence group can remotely monitor information from human brains by decoding the evoked potentials (3.50HZ, 5 milliwatt) emitted by the brain. Prisoner experimentees in both Gothenburg, Sweden and Vienna, Austria have been found to have evident brain lesions. Diminished blood circulation and lack of oxygen in the right temporal frontal lobes result where brain implants are usually operative. A Finnish experimentee experienced brain atrophy and intermittent attacks of unconsciousness due to lack of oxygen.

Mind control techniques can be used for political purposes. The goal of mind controllers today is to induce the targeted persons or groups to act against his or her own convictions and best interests. Zombified individuals can even be programmed to murder and remember nothing of their crime afterward. Alarming examples of this phenomenon can be found in the U.S.

This “silent war” is being conducted against unknowing civilians and soldiers by military and intelligence agencies. Since 1980, electronic stimulation of the brain (ESB) has been secretly used to control people targeted without their knowledge or consent. All international human rights agreements forbid nonconsensual manipulation of human beings — even in prisons, not to speak of civilian populations.

Under an initiative of U.S. Senator John Glenn, discussions commenced in January 1997 about the dangers of radiating civilian populations. Targeting people’s brain functions with electromagnetic fields and beams (from helicopters and airplanes, satellites, from parked vans, neighboring houses, telephone poles, electrical appliances, mobile phones, TV, radio, etc.) is part of the radiation problem that should be addressed in democratically elected government bodies.

In addition to electronic MC, chemical methods have also been developed. Mind-altering drugs and different smelling gasses affecting brain function negatively can be injected into air ducts or water pipes. Bacteria and viruses have also been tested this way in several countries.

Today's supertechnology, connecting our brain functions via microchips (or even without them, according to the latest technology) to computers via satellites in the U.S. or Israel, poses the gravest threat to humanity. The latest supercomputers are powerful enough to monitor the whole world’s population. What will happen when people are tempted by false premises to allow microchips into their bodies? One lure will be a microchip identity card. Compulsory legislation has even been secretly proposed in the U.S. to criminalize removal of an ID implant.

Are we ready for the robotization of mankind and the total elimination of privacy, including freedom of thought? How many of us would want to cede our entire life, including our most secret thoughts, to Big Brother? Yet the technology exists to create a totalitarian New World Order. Covert neurological communication systems are in place to counteract independent thinking and to control social and political activity on behalf of self-serving private and military interests.

When our brain functions are already connected to supercomputers by means of radio implants and microchips, it will be too late for protest. This threat can be defeated only by educating the public, using available literature on biotelemetry and information exchanged at international congresses.

One reason this technology has remained a state secret is the widespread prestige of the psychiatric Diagnostic Statistical Manual IV produced by the U.S. American Psychiatric Association (APA) and printed in 18 languages. Psychiatrists working for U.S. intelligence agencies no doubt participated in writing and revising this manual. This psychiatric "bible" covers up the secret development of MC technologies by labeling some of their effects as symptoms of paranoid schizophrenia.

Victims of mind control experimentation are thus routinely diagnosed, knee-jerk fashion, as mentally ill by doctors who learned the DSM “symptom” list in medical school. Physicians have not been schooled that patients may be telling the truth when they report being targeted against their will or being used as guinea pigs for electronic, chemical and bacteriological forms of psychological warfare.

Time is running out for changing the direction of military medicine, and ensuring the future of human freedom.

";......The man died in the man who stood silent in the face of tyranny." (W. Soyinka)

"Should the dead talk"

Silence!
The grave beckons
Eternal ubiquitous intelligence beatified in utter quietude
Is the dead really asleep or helplessly awake
A comfortable summation for the finite mind
Or a glaring opposite of the dead´s greatest wish.

Abode in godlike eternity, how they exist baffles me
All the dead of centuries past
At peace after mundane squabbles or engaged in wars unpublished?
Angry at discarded ancient adoration?
Vengeful at businesses unresolved?
Exciting mystery, death show thyself without me.

Have I witnessed it?
A Grecian gift pregnant with Eden´s forbidden fruit
Though choice, my choice wasn´t even solicited
Chorus decision, Cromwell´s prison, chains and the stake
What death´s eyes sees I saw
And wondered how the dead reacts.

If the dead would talk
What dreadful revelations lies in such silent mystery
What fearful oracle of events yet un-conceived
What potent solution of present woes
But silence, a pity nature stays unmoved.

".....The man died in the man who stood silent in the face of tyranny. (W. Soyinka)

"THE European Union"

A beginning with an end foretold
A new craving in Babel´s archive
Wills and fate every inch in contest
Coming but gone yet waiting to arrive

Illusions of grandeur built on legend lost
A museum of fallen hopes disguised as the dawn
Erected by envy, scared of the void
Oft repeated, a faded cycle oft devoured.

To bury the hatchet in the head of a common "enemy"
A "Final Solution" once tried in crimson creamed disaster
Either with a race or a face
A crime against humanity`ll never pave your case.

Rented crowds may cheer you on
But chained your soul is with,
The very chains of its deceit
So much of a dawn when darkness is born.

"........The man died in the man who stood silent in the face of tyranny." (W. Soyinka)

"Is Man A Robot To His Inventions"

The greatest of life's phenomenon to me is man's ability to shut his eyes to naked truth. His desire to deny incorrigible fact when that fact go against his idea or concept, especially his prejudice. This has led to multiple conceptualizations; of people trying to give excuses or reasons for intentional or unintentional unbelief.

Philosophy is full of people arguing opposing positions with equal conviction. Whereas one school of thought will argue that a man's surrounding makes him, the universal concept of good and bad cannot be over-emphasized. Which brings up the question I have always wanted to ask; Can a man twice blessed be twiced accursed at the same time? The very conditions of which he is blessed be for which he is damned?

OR IS MAN SIMPLY BECOME A ROBOT TO HIS INVENTIONS?


";.....The man died in the man who stood silent in the face of tirany." (W. Soyinka)

"On My Watch"

Again it happens, history returns a cycle
Old events wears new attire
Man´s worst ingenuity on the move
As active disguise transforms guilt to fun.

Dust to dust and ashes to ashes
Woe to the man in the middle
Efforts wane and eyes deaden
But hope revived by the voice of Thunder.

Vexed nature in cosmic revolt
Multiple excuses for erratic evolution
Happy or sad, great Darwin, his work overdone
Yet to explain the return of time.

On my watch I have seen
Postures assumed based on artificial realities
Realities portraying another reality
Angry nature in quest of clarity
Versus man in consistent state of denial.


";.......The man died in the man who stood silent in the face of tirany." (W. Soyinka)

"Eyes Wide Shut"

A present offered but happily rejected
A man-child structured by impunity
Fascism re-branded to spite a man
Hypocrisy and lies in double overtake.

Chained, an arrow of God in pains
Cries of woe and battle from the deep
Silence, the terrible cauldron has emptied
Bountiful reward to whom it may concern.

How long will this wait continue?
How long ignorance and complacency in this high profile intercourse?
Pitiful collateral ordinary people have become
Of the depravity and of barbarism in "high places".

Nature runs in a cycle
One goes and another comes
None interred for another´s survival
Or calamity at success door awaits.

".....The man died in the man who stood silent in the face of tyranny." (W. Soyinka)